| Politics and Popular Piety in Fifteenth-Century Yorkshire: Images of "St" Richard Scrope in the Bolton Hours |
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John Osborne |
1 - 19 |
| Text as Performance: Toward a More Authentic Experience of the Lydgate Canon |
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Anita Helmbold |
21 - 43 |
| Intention to Write, Intention to Teach: Vernacular Poetry and Pedagogy in Thomas Norton's Ordinal of Alchemy |
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Cynthea Masson |
45 - 58 |
| Of Talking Heads and Other Marvels: Hagiography and Lay Piety in Sir Gawain and the Green Knight |
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Mary-Ann Stouck |
59 - 72 |
| The Prophets in Discussion in the Middle Ages |
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John Hanson |
73 - 99 |
| Politics and Prophecy in the Life of Umiliana dei Cerchi |
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Anne M. Schuchman |
101 - 114 |
| Recovering the Author in Philippe de Remy's Manekine |
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Carol J. Harvey |
115 - 125 |
| Ælfric's Use of his Sources in the Preface to Genesis, together with a Conspectus of Biblical and Patristic Sources and Analogues |
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Mark Griffith |
127 - 154 |
| The Status of the Visual in Byzantine Culture: On Some Recent Developments in Byzantine Art History |
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Glenn Peers |
155 - 166 |
| Speech and Power in Old English Conversion Narratives |
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Angela Abdou |
195 - 212 |
| Speaking the Truth: God's Law and Prophecy in Seinte Katerine |
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Patricia Sunderland |
213 - 228 |
| The Unwilling Prophet and the New Maccabees: John de Roquetaillade and the Valois in the Fourteenth Century |
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Mark Dupuy |
229 - 250 |
| Turning Adam's Disobedience into Opportunity: The Acquisition of Property and Identity in Sir John Fortescue's Theory of Natural Law |
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E. Kay Harris |
251 - 275 |
| "God shall always raise up some": John Knox, the Reformer as Prophet |
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Peter Auksi |
277 - 289 |
